A Message by Pastor Michael Palmer

Given to Green Ridge Baptist Church

October 18, 2009

 

SUPERNATURAL CHRISTIAN LIVING:

OUR RESPONSIBILITIES TO THOSE “OUTSIDE” THE FAITH

Romans 12:14-21

 

I.            GOSPEL CENTERED AND GREAT COMMISSION CHRISTIANS WILL BE PERSECUTED

  1. Christians do not belong to the world.  We are new creations in Christ Jesus (2 Cor. 5:17).  We are different.
  2. Christians have been “chosen . . . out of the world.”  The world hates the doctrine of election as Jesus expressed it in Luke 4:24-29.
  3. Christians are identified with Christ – and the world hates Christ and His standards.

 

II.            THE NORMAL CHRISTIAN (SUPERNATURAL) RESPONSE IS TO BLESS THOSE WHO PERSECUTE YOU

·        The natural human tendency is to fight back, defend – a “fleshy” response.

·        The only way to overcome this is to work for our persecutor’s good!

·        “Bless” is an active word – seek every honest means to do them good!

·        In order to do this (bless), you must first gain an inner victory wrought by God’s grace (His power).

 

III.            THE NORMAL (SUPERNATURAL) CHRISTIAN LIFE IS TO IDENTIFY WITH EVERYONE NO MATTER WHAT THEIR STATE IN LIFE (vv. 15-16)

 

FOUR CHARACTERISTICS OF THIS LIFE

 

1.    EMPATHY

·        “rejoice with those who rejoice” and “weep with those who weep”

 

2.    AMICABILITY

·        “be of the same mind toward one another”

·        In other words, do not be partial.  If there is no partiality with God (Rom. 2:11; Acts 10:34; 1 Pet. 1:17), shouldn’t the same be true of us!?

 

3.    A COMMON TOUCH – ASSOCIATING WITH A PERSON OF LOW POSITION

·        “don’t be high minded but associate with the lowly”

·        “live in harmony with one another”

 

4.    HUMILITY

·        “do not be wise in your own opinion”

·         Hendriksen translates this: “ . . . do not be snobbish, but readily associate with humble folk”

 

What we need to do is get our eyes off of ourselves and fix our gaze upon Jesus!  We need to THINK LIKE JESUS!  If we focus on Jesus and His sacrifice for us and continually express our need for Him, we will become more like Him.

There is no place for pride in our relationships.

 

IV.            THE NORMAL (SUPERNATURAL) CHRISTIAN LIFE DOES NOT TAKE VENGEANCE WHEN WRONGED (vv. 17a, 19-21)

 

How is this possible?  It is in the DNA of sinful man to retaliate—to “even the scales” so to speak, when wronged.  A non-retaliatory response is only possible through Jesus Christ – it is truly a supernatural work of His grace.

 

We must realize:

·        The “scales” (humanely speaking) will never be even!

·        Everyone has to answer to God.

·        The purpose of our Christ-like response of “no payback,” but actually doing good, is to win people to Christ, i.e. be a display of God’s forbearance for our sin.

·        God’s wrath comes to all who reject Him and persecute His people.  “Knowing therefore the terror of the Lord, we persuade men.”

·        How we can respond like Jesus: through brokenness, obedience, and humility.  We do not want anyone to be the recipient of God’s wrath.

·        When we truly release someone to God, it allows them to focus on God and therefore not focus on us (and our “attitude” toward them).  Therefore, it opens up God’s avenue of conviction in their life!

·        Judgment and wrath is God’s prerogative, not man’s!

 

Our scriptural examples of doing this (vss. 17, 19-21) are Joseph (Gen. 45:1-15; 50:15-21); Elisha (2 Kings 6:20-23); David, when Saul was after him to kill him (1 Sam. 2:4-26); Stephen (Acts 7:59-60); and above all, JESUS (Luke 23:34).

 

Read Donald Grey Barnhouse’s comment (from How to Get Along with People, booklet 72 of the exposition on Romans) on Christ’s example below:

When the nations were raging and the peoples imagining a vain thing, he did not move to destroy them.  He did not destroy Adam when he sinned, but promised a Savior and began the long course of history so that man could have opportunity upon opportunity to repent and return to God. . . .  He did not destroy us when we were ungodly sinners.  He came from heaven to save us.  He came into the camp of his enemies and allowed them to do their will against him in order to establish the foundation for our redemption.  When we were without strength, when we were enemies, Christ died for us.  Note that he did not save us by demonstrating his mighty power in some miracle.  He saved us—He saved us by letting us kill him.  How astonishing this is!

    And when he rose from the dead he did not judge those who behaved so wickedly against him.  The Jerusalem to which he held out his arms before he died was still the center of his loving thought.  He commanded his disciples to go into all the world and preach the gospel to every creature, but he commanded them to begin at Jerusalem.  Was this not heaping coals of fire upon the heads of his enemies?  And did it not melt the hearts of many?

    It did, of course.  It still does.  It can through you.

 

V.            THE NORMAL (SUPERNATURAL) CHRISTIAN LIFE SEEKS GOD’S GOODNESS IN CONDUCT BEFORE OTHERS (v. 17b)

 

“ . . . have regard for good things in the sight of all men” (NKJV)

always see to it that (your affairs are) right in the sight of everybody” (Hendriksen)

 

Read what these two commentators said about this verse:

 

Since believers are constantly under the scrutiny of both unsaved persons and fellow Christians, they must be careful that their conduct does not betray the high standards of the gospel (cf. Col. 4:5; 1 Tim. 3:7).  The verb PRONOEO, which the NIV translates as “be careful” is literally “to think of beforehand,” suggesting that the conduct of believers ought not to be regulated by unthinking habit but rather that each situation be freshly considered so that the action taken will not reflect unfavorably on the gospel. (Everett F. Harrison and Donald Hagner, Expositor’s Bible Commentary: Romans – Galatians, p. 192)

 

Paul wants the addressed to live such lives of thorough consecration to God and genuine love for all, including even the persecutors, that outsiders will not be given a legitimate opportunity to complain or accuse (cf. 1 Tim. 5:14), and that slanderers will be put to shame (1 Peter 3:16).  He does not want the addressed to be a hindrance or stumblingblock, preventing the unconverted from accepting the gospel (1 Cor. 10:32).  Instead, he wants them so to conduct their affairs that the public conscience (cf. Rom. 2:15) will approve.  His noble aim, as a love of God, is that the devout lives of believers may be a means in God’s hand for the conversion of sinners, to the glory of God (Matt. 5:16; 1 Peter 2:12).

    Calvin has summarized the meaning of verse 17 as follows: “What is meant is that we ought diligently to labor, in order that all may be edified by our honest dealings . . . that they may, in a word, perceive the good and the sweet odor of our life, by which they may be allured to the love of God.”  (William Hendriksen, Romans, p. 420)

 

“Do not be overcome with evil, but overcome evil with good.”

 

This is all made possible through Jesus changing us in our inner man.  The key is our focus, our priority of the cross. and being a contagious witness for Jesus in all that we say, think, or do.  It flows out of the one that has been forgiven much!

 

How about you.  Have you been forgiven?  You can be today.  You can turn from self and sin to Jesus right now!  And He will forgive you because He took your judgment!